Aspekte der mesopotamischen privaten Frömmigkeit

In: Religionspraxis und Individualität
Author: Margaret Jaques

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Three kinds of sources: Personal names, diĝir-ša3-dab(5)-ba prayers (prayers addressed to the personal gods) and dialogues between a Man and his God give us a privileged access to private piety in Mesopotamia. The personal gods have a protective function similar to the protective spirits (šēdu and lamassu) but are said also to create (banû or walādu) man. Man’s relationship to his personal gods is one of parent-to-child and not one of king-to-subject as is the case with the national gods. Appeasing the anger of the personal gods requires the accomplishment of penitential rituals like ilī ul īdi “My god, I did not know”, magical rituals and dream omens. In these texts Man shows a sense of guilt and expects the compassion of his personal gods. The Mesopotamian culture does not show a preponderance of shame over guilt. We try to show the originality of the Mesopotamian concept of person.

Religionspraxis und Individualität

Die Bedeutung von Persönlicher Frömmigkeit und Family Religion für das Personkonzept in der Antike